Some of my friends asked me to receive a young man who was at odds with some of the brethren in his parish. He came, accompanied by a person whose parents I became friends with after he became independent from them, a person whom I know from outside his parents’ home. I invited them into my office. The accompanying person apologized. He said he would rather stay outside. I urged him. He entered. When I finished with the young man, I leaned towards the other, and asked him about himself, about his parents and his household, and about other things that I do not think it necessary to mention here. Two days ago, words reached me from him mocking the fact that I spoke with his companion about things I do not understand, and with him about things that are none of my business. Friendship cannot be bequeathed. I will let his realistic opinion about understanding go unchallenged. Nobody understands everything. However, what I cannot let go of is my question to him: how do you accompany someone who has a problem with his brethren to a priest with whom you have a concealed problem? Only he who he is free from hatred can contribute to the ministry of reconciliation.
The Ministry of Reconciliation
Christian Brotherhood Orthodox Christian life Parish Conflict Reconciliation Ministry spiritual guidance